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An attempt to demolish Islaam
Legislations like stoning a married person who committed adultery or death penalty for a person who committed apostasy have always existed. Great Ulama like the 4 Ai'mah, Imam Abu Hanifah, Imam Malik, Imam Shafi'i and Imam Ahmad Bin Hambal (R) did not find any defect or irregularity in those Hadith that prove that. These were great personalities who, at any moment, never considered nor analyzed the law lightly in any circumstances. They are each well known for their profound knowledge in Deen and for their irreproachable and exemplary behaviour. After them, the scholars of Hadith, the jurists and the erudites continued to accept them. None in the history of Islaam have raised an objection about these laws.
Those who are unacquainted remain ignorant but those in the field who know these personalities are aware of the value of the researches of these great personalities. It is impossible that the basis or foundation of something is weak and it went unnoticed and undetected by any of these personalities. It is impossible that a falsehood has been practiced for centuries.
The fact that the scholars of all religious tendencies have accepted these laws, is quite a solid proof to say that the source of these laws is well founded. They have adopted these laws after verifying that their source is well established.
The authenticity of a Hadith is not only based on the authenticity of its narrators who are found in the chains of transmission. There are many other criteria that scholars in the field take into consideration before pronouncing on any Hadith. For example, a Hadith may be weak in its Sanad but the fact that the Ummat have accepted that Hadith favourably, may at times elevate it to the degree of a Moutawaatir Hadith which may be used to abrogate a categorical stipulation also.
Likewise, a Hadith may seem authentic but at times we see that the Fuqaha did not apply it. Some may think that this have slipped the attention of the Fuqaha. This possibility is too minute to be considered. On the contrary, the fact that they did not consider this Hadith, is an indication that this Hadith is opposed by an evidence which is more authentic than it.
We may say that there is so and so weakness in the Hadith that concern the law of stoning or capital punishment for apostasy but we should not forget that the Ulama of all times, have accepted it. An attempt to qualify this as nonexistent in Islaam is an attempt to demolish Islaam because it means that Islaam has been misinterpreted and consequently not well practiced and applied for 1400 years. After such a hard blow, it won't be difficult to say that the Muslim did not receive Islaam in its authentic form because it was distorted in its initial stage itself. After that, what guaranty is there that this Quran is authentic and that the Ummah have understood this Quraan well?
The heart rendering part is that this harm is being caused with the complicity of those who call themselves Muslims. Nevertheless, after such an attempt, it will be difficult to say whether there will be something called Islaam or Muslim that will continue to exist. This is because, either the Quraan would be inapplicable, manipulated or misinterpreted by the islaamologist or Islamophobic - who have been formed by the hands of others and did not get the chance to benefit from the roohaaniyat and spiritual side of the pious.
[English version of "Tentative pou démolir l’Islam" - Al Jamiat - Vol. 5 No.7]
